The Heavens Opened to The Prophet Ezekiel

The Heavens Opened to Ezekiel

Ezekiel 1:1-3

“¹ Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God. ²In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity, ³the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him.” (ASV, 1901)

In the first verse of the Book of Ezekiel we are given the exact timing of the visions he received. Even though there is much disagreement among commentators regarding the specific designation of the term “thirtieth year”, the thirtieth year is most appropriately designated as the thirtieth year of his life. He was in the resettlement area by the river Chebar (a canal off the Euphrates River) that flowed to the east of Babylon. Since he was taken captive along with King Jehoiachin in March of 597 B.C., this first vision would be on July 31, 593 B.C. Ezekiel saw heaven “open”. This is similar to the experience of Jesus, where at His baptism He was thirty years of age, and at the banks of the Jordan River when He saw heaven “open” (Matthew 3:16; Luke 3:21)). Ezekiel cites five notable experiences, which start the introduction to his prophetic ministry. These remained constant throughout his prophetic career:

• ·      The Heavens were opened.
• ·      He saw visions of God.
• ·      The Word of the Lord came upon him. This expression means he knew God was speaking directly to him.
• ·      The hand of the Lord was upon him. This expression means that the Lord God was moving the prophet to do something.
• ·      The visions came solely to him. The Hebrew word hai means “expressly”, and is this word is used in Jeremiah and Ezekiel to describe the reception of God’s Word given uniquely to that prophet.

Other men for whom God opened the Heavens to were Daniel, Isaiah, Elisha, Stephen, Paul and John. The phrase “the hand of the Lord was upon him” or “came upon me” is found exactly seven times in the Book of Ezekiel (1:3; 3:14, 22; 8:1; 33:22; 37:1 and 40:1). This describes Ezekiel’s direction for his ministry. He was not acting on his own. These visions were from God, who chose him to minister in a very detailed manner, to the Nation Israel at a critical time in their history when they would have been quite sensitive and receptive to God’s Word. Prophetic divine revelation to a legitimate biblical prophet is an overpowering experience.

Many commentators have difficulty with the following passages. The imagery “opened up” to Ezekiel is impossible to describe using human terms. As a result he uses similes and metaphors (“as” and “like”) to describe the indescribable. He sees visions within the Throne Room of God that he cannot describe, but he must do so anyway. He is attempting to put the magnificence of the infinite into our finite minds. This is the task of the prophet, to convey the infinite to the finite.

The Storm from The North

Ezekiel 1:4

“⁴And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire infolding itself, and a brightness round about it, and out of the midst thereof as it were glowing metal, out of the midst of the fire.” (ASV, 1901)

Photo from Sone of Sharecroppers: https://sonofsharecroppers.wordpress.com/2013/06/11/constabulary/

The vision opens with Ezekiel looking towards and focusing his attention on “the north” where a “stormy wind, a great cloud, with a fire infolding itself is in view”. In Jeremiah 1:14 he clearly explains that the Babylonians came from “the north” and “From the north the misfortune will break forth.”  This great cloud with a stormy wind gives us the impression that there will be an appearance of God as in other Scriptures (Isaiah 29:6; Psalm 18:7-15, 104:3). The “fire infolding itself” gives the imagery of judgment, which was threatening to come upon Judah for her sins. Fire is associated with judgment in the Scriptures (Amos 7:4; Jeremiah 15:14; Isaiah 4:4; 29:6; 66:16; Ezekiel 28:18; 30:8; Amos 1:14; Zechariah 13:9). This description of the fire lets us realize that the fire is consuming itself without expiring. It is essentially taking in, or engulfing itself. It is feeding or kindling itself, and adding itself as fuel to continue the fire. It is fire, feeding fire! Picture a great wind with clouds, bringing a fire consuming and feeding itself with the flames circle inward, perpetually without end. This description of the consuming fire only appears here and in Exodus 9:24 where God’s judgment is coming on Egypt in a series of plagues. Moses relates the experience as, “So there was hail, and fire mingled with the hail, very grievous, such as had not been in all the land of Egypt since it became a nation.^”

Next the prophet describes a metal-like substance that projects out of the middle of the fire that has the property of glowing like a red-hot iron that has been prepared in a blacksmith’s forge for a special task. The Hebrew text designates the color of the fire and the metal-like object as chashmal. The Hebrew word chashmal, is from two roots, which mean “smooth” and “brass” (Ezekiel 1:7; Revelation 1:15). The Septuagint and Vulgate Bible translate it, “electrum” which is described as a brilliant metal composed of gold and silver.

The Cherubim

Ezekiel 1:5-11

“⁵And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man; ⁶and every one had four faces, and every one of them had four wings. ⁷And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled like burnished brass. ⁸And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings thus: ⁹their wings were joined one to another; they turned not when they went; they went every one straight forward. ¹⁰As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle. ¹¹And their faces and their wings were separate above; two wings of every one were joined one to another, and two covered their bodies.” (ASV, 1901)

In Chapter 10 these four living creatures are identified as “cherubim” in verses 5 and 20. The Hebrew word for living creature is chayot and it is used in a number of places in the Old Testament. They guard the Garden of Eden with flaming swords, which closed off access to the Garden (Genesis 3:24). Cherubim were placed on the top of the mercy seat of the Ark of the Covenant. Their likeness was embroidered on the curtain of the Tabernacle to guard the Holy of Holies (Exodus 25: 10-22; 26:31). The apostle John saw the same four living beings in the Throne Room of God and around God (Revelation 4-5). The wings of the cherubim just touch each other across the Mercy Seat in the Holy of Holies (I Kings 6:27). The human shape supersedes the other characteristics as the predominate form. Each Cherub has four faces and four wings, which correspond to the human characteristics of each one. This is not a likeness of God (which is expressly forbidden), and these are beings He created, but are not Him (Exodus 20:4). They are obedient to His will, are His instruments used for His highest purposes, and they carry out His commands.

Placement wise, they are the closest celestial beings to God in His Throne Room. In these verses they appear to be underneath the throne because Ezekiel is looking at the vision from the vantage point of being on the earth. In Revelation 4-5 John’s vision is from the vantage point of being in Heaven and in the Throne Room of God, and he sees the cherubim covering (or encircling) the Throne. We see a similar scene in Ezekiel chapter 28 where he describes the fall of the anointed cherub Halal (Latin: Lucifer), who became Satan the adversary. Before his fall, Hallel was covering the throne of God, and was above it as the arch cherub.

So, while the appearance of the Cherubim has the dominant characteristic of a human, they also have feet like an ox, which are straight, or upright. There is no foot set at a 90˚ angles from the leg. The sole of their feet in this vision is said to be like glowing brass, as if they were burning in a furnace. This has the implication of trampling the earth in righteous judgment.

They all had human hands under their wings. In contrast to the legs and feet, the hands provided them with dexterity, which the lower extremities did not have. The hand is the symbol of “leading power, guided by skillfulness” (Psalm 78:72). These creatures were not four footed, that is like an animal with four feet, they were like a human. Their hands are under wings, which show that they are fitted for service in the celestial sphere. The wings are joined together so there is perfect unity of action among the four living creatures. That is, they moved together in perfect harmony of motion as the Lord directs. He guides and governs their actions. In the Throne Room scene in the Revelation 4:7 and chapter 5 the four living creatures are separated, but here they are united for a different purpose.

“They had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.” Here as mentioned, the dominant feature is of a man, followed by a lion, then an ox and finally an eagle. In the Revelation 4:7 the order of their likeness is the lion first, followed by man, then the calf (ox), and finally a flying eagle. The activity that is being carried out at God’s command is what seems to dictate what face is described first, and in what order. In Revelation 5 the Lion of the Tribe of Judah, our Lord Jesus, is taking control of the earth when He takes the seven-sealed scroll, the title deed to the earth, from the hand of God the Father (Revelation 5:5-10).

In Ezekiel 1:10 the focus is on man, and his face is the first described, indicating God’s tenderness of judgment. On the right Ezekiel sees the lion, on the left the ox, and the face of the eagle is behind. The human face represents the thought that man, who is made “after the image of God”, is the highest symbol of the Eternal Order (Genesis 1:27).  The lion is the emblem of sovereignty, both in the Temple and in Solomon’s palace (1 Kings 7:29; 10:20; 2 Chronicles 9:18, 19).

The ox here is aligned with the lion, as demonstrated in the twelve oxen that supported the “sea” or “laver” in the Temple, and clearly indicates doing work or providing a service (1 Kings 7:25, 44). Here also we have an example of sovereignty, where the natural symbol of strength (ox) is made subservient to human uses.

The eagle is the emblem of kingly power, and is used elsewhere (Ezekiel 17:3, 7). The human face represents the Son of Man who shared in the glory of the Father. Jesus Christ is also linked to the ox with that of His sacrifice; with the lion with that of His sovereignty over Israel, as the Lion of the tribe of Judah (Revelation 5:5); and with the eagle with Him bearing His people on eagles’ wings into the highest heavens (Exodus 19:4; Deuteronomy 32:11).

There is a direct connection between the Gospels and the Cherubim that has been recognized since the early Church Fathers (Brown, 1997). The Church Fathers identified them with the four Gospels like this:

·      Matthew the Lion. The Lion expresses royalty, and calls Christ the Lion of the Tribe of Judah, and is Christ’s prominent feature in the Book of Matthew.

·      Mark the Ox. The Ox, expresses laboring in endurance, and is Christ’s prominent feature in the Book of Mark.

·      Luke the Man. The Man, expresses brotherly sympathy with the whole race of man, and is Christ’s prominent feature in the Book of Luke.

·      John the Eagle. The Eagle, expresses soaring majesty and also as the Divine Word, and is Christ’s prominent feature in the Book of John.

                                                                                     From Book of Kells 

What is interesting regarding these symbols is that they do not express the personal character of the Evangelists, but express the different characteristics of the Lord Jesus our Christ in relation to the world.

This section of Scripture closes with “and their faces and their wings were separate above”, that is they were stretched upward, touching the neighboring wings at the tip, and so appear “joined,” while the other two wings covered their bodies and were never stretched out or up. The effect was to form a “box-like” pattern with a Cherub at each corner. Because they were ministering in God’s presence, they covered their bodies in holy reverence toward God the Father who is seated on the Throne. The Mercy Seat over the Ark of the Covenant was made of gold after a pattern of the “chariot” of the Cherubim (which is described in detail in the upcoming verses). Their wings spread out over the Ark of the Covenant of the Lord. This description was conveyed to David from God:

I Chronicles 28:18-19

“¹⁸and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, even the cherubim, that spread out their wings, and covered the ark of the covenant of Jehovah. ¹⁹All this, said David, have I been made to understand in writing from the hand of Jehovah, even all the works of this pattern.” (ASV, 1901)

The Chariot

Ezekiel 1:15

“¹⁵Now as I beheld the living creatures, behold, one wheel upon the earth beside the living creatures, for each of the four faces thereof.” (ASV 1901)

                                                    Wheels within Wheels by Larsen

Ezekiel next sees “the living creatures” (Cherubim) as having mobility with a set of wheels (in Hebrew the word is opan). Even though this vision was of a Heavenly scene, the wheels of the Cherubim extend to the earth indicating God’s sovereignty over the earth. He saw four wheels, one for each of the four faces on each Cherubim. The wheels are said to be “beside” the Cherubim. The wheels Ezekiel saw were the lowest part of the chariot-throne, and sat on the ground below the Cherubim. We get the image of the Cherubim being attached to the wheels, as if they themselves are the wagon or platform of the wheels. This completes the vehicle on which God will be transported, or supported, from one location to another.

The prophet Daniel was allowed to see a vision of a similar nature. He saw the glory of God on His Throne and the wheels of the Cherubim’s chariot of fire:

Daniel 7:9-10

“⁹I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire. ¹⁰A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.” (ASV, 1901)

The Wheels

Ezekiel 1:16

“¹⁶The appearance of the wheels and their work was like unto a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel.” (ASV, 1901)

Ezekiel begins to describe the wheels of the chariot and starts by describing them as the color of “beryl”, which was probably a green, or turquoise. The Hebrew word for “beryl” is tarsheesh, and suggests the name of the region where the stone is mined, which is Tarshish. This is a divine color and is found on the fourth row of the breastplate of the high priest (Exodus 28:20).

Each of the four wheels had another wheel within itself, placed at a right angle. It had the appearance of a gyroscope. A gyroscope is a device with a spinning wheel, consisting of another wheel within it, that spins rapidly like a child’s top. The spinning motion keeps the stability evenly fixed regardless of the direction in which it moves.  The gyroscope is an accurate navigational instrument and an effective stabilizing device in ships and airplanes. Having a wheel inside a wheel allows the chariot to immediately change direction. It is as if the wheel inside a wheel produces a freedom of movement unique to Heaven, apart from the constraints of the physics of time and space in the universe. They can be said to “hover” as opposed to simply move. This high level of mobility symbolizes the omnipresence of God. This is a crude comparison, but it is helpful to try and describe God’s great motion as the Cherubim in the chariot move Him as He commands.

Ezekiel 1:17-18

“¹⁷When they went, they went in their four directions: they turned not when they went. ¹⁸As for their rims, they were high and dreadful; and they four had their rims full of eyes round about.” (ASV, 1901)

The wheels sparkled with the color. The sparkling wheels appeared to Ezekiel like the appearance of precious stones, which could roll in four directions without turning themselves. Ezekiel describes the wheels as rims, and says they were “high and dreadful” (in Hebrew the word is yerah). His description is one of witnessing wheels that were large, an astounding, or awesome sight, but not one that is frightening. His vision is further compounded by the appearance of “eyes” all around the rims of the wheels. These are symbolic of God’s divine omniscience in the creation at all levels, and all times (II Chronicles 16:9; Proverbs 16:3; Zechariah 3:9, 4:10; Revelation 4:6). They represent God’s complete, perfect divine intellect. Simply put, God knows everything, including our thoughts.

Ezekiel 1:19-21

“¹⁹And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up. ²⁰Whithersoever the spirit was to go, they went; thither was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels. ²¹When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels.” (ASV, 1901)

The Cherubim clearly moved in concert with the chariot and its wheels, and also in whatever direction it moved. Since they were seen from the vantage point of being on the earth as well as in Heaven, their direction of movement appeared to be lifted up from the earth toward Heaven. The directions for the movement come from the Spirit of God Himself. The Hebrew word ruach (which means “wind”) is used by Ezekiel to describe the Spirit of God. So, the movement of the Cherubim and their chariot was given over entirely to the Spirit of God who directed them. In verse 20 Ezekiel describes the four Cherubim as one by specifying them as singular; he says “the spirit of the living creature was in the wheels” (underlining added). In some way the Spirit of God was directing the motion of the Cherubim through the wheels of the chariot, but all three were interconnected, or bound up together, as they moved from position to position. In this instance the activity Ezekiel sees is a single unit of God’s Spirit, the Cherubim and the wheels of the chariot moving in concert up from the earth. This interconnectedness is important for us to grasp since it is repeated in verse 21. The only difference between the two verses is that verse 20 describes the Spirit’s designation of direction, and verse 22 is affirming this with the added statement, “When those went, these went; and when those stood, these stood.”

The Firmament

Ezekiel 1:22-24

“²²And over the head of the living creature there was the likeness of a firmament, like the terrible crystal to look upon, stretched forth over their heads above. ²³And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies ²⁴And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host: when they stood, they let down their wings ²⁵And there was a voice above the firmament that was over their heads: when they stood, they let down their wings.” (ASV, 1901)

The Cherubim had their wings outstretched so that they rose above their heads. This image lets us see the adoration the Cherubim have for the Almighty God. Their wings extended into the “firmament” or space (in Hebrew the word is rakeeah), which had the appearance of “terrible crystal”, or gleamingly awesome. This Hebrew word rakeeah means, “to spread out” or “stretch”. Some other places in Scripture where this same expression is used are:

·      He alone stretches out the heavens. (Job 9:8)

·      The heavens are stretched out like a tent curtain. (Psalm 104:2)

·      God stretches out the heavens like a curtain and spreads them out like a tent to dwell in. (Isaiah 40: 22)

·      The Lord has stretched out the heavens. (Jeremiah 10: 12)

·      God stretched out the heavens. (Zechariah 12:1)

These usages of rakeeah are not quaint poetic hyperbole or exaggerations. They are meant to express the properties of the heavens that we cannot see, or fully understand. Space is not an empty vacuum. We have difficulty defining space and understanding this concept of the property of space. Scripture gives us some insight as to some of its properties.

·      Space can be torn. (Isaiah 64: 1)

·      It can be worn out like a garment. (Psalm 102: 25)

·      It can be shaken. (Hebrews 12:26; Haggai 2:6; Isaiah 13:13).

·      It can be burnt up. (II Peter 3:12)

·      It can be split apart like a scroll. (Revelation 6:14)

·      It can be rolled up like a mantle, or scroll. (Isaiah 34: 4, Hebrews 1:12)

The shining brilliance of the expanse above the Cherubim that Ezekiel saw reminded him of crystals sparkling in the light of the sun. When the Apostle John was spiritized on the Isle of Patmos, he saw the Throne Room of God, and he said the expanse around God’s throne is clear as “crystal” (Revelation 4:6). As the Cherubim moved their wings they created a sound that Ezekiel likened to a great waterfall, with its deafening sound so loud          that it overpowered any other sounds. As the creature moved, Ezekiel also hears a second sound, “like the voice of the Almighty,” which resembles thunder, or the movement of ancient armed forces (“a host”). These sounds only occurred as the Cherubim were in motion. Clearly their wings enabled them to propel themselves as the motion stopped when their wings stopped moving.

The Throne of God

Ezekiel 1:26

“²⁶And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above.” (ASV, 1901)

As the Cherubim came to a stop Ezekiel noticed another sound. It was a voice that came from the firmament over the heads and upstretched wings of the Cherubim. This is the voice of God on His Throne in Heaven, but connected to the earth in divine sovereignty. He had the appearance of a man. Daniel also saw and commented on God as having the appearance of a man (Daniel 7:9). Since humans were made in the image of God, this appears to be the form of God, that is, He has a semblance of a human being, which is His created creature (Genesis 1:26). In the chapters 4 and 5 of the book of Revelation, He has a dual appearance as God on the Throne, and the Lamb. The Lamb is the Lord Jesus, and is distinct from God the Father. In this vision it appears that the two characteristics of the Spirit and human form are combined. The preincarnate visions of the Lord given to Ezekiel and Daniel allowed them to see the human-like characteristic of God. (It is interesting to note that those details were only given to them, and other prophets, but was not given to Moses.)

The Throne itself is the color blue, which appears to resemble a sapphire, or the lapis lazuli stone. This vision is similar to that which was witnessed by Moses and the seventy elders:

Exodus 24:10

“¹⁰and they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.” (ASV, 1901)

God on His Throne

Ezekiel 1:27

“²⁷And I saw as it were glowing metal, as the appearance of fire within it round about, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him.” (ASV, 1901)

Focusing his entire attention on the Lord of all creation, Ezekiel again describes the color of the fire and the metal-like object in what the Hebrew text calls chashmal. The chashmal seems to be divided at the waist of God on His Throne. The fire seems to begin at the waist, and extend upward and downward in both directions simultaneously. The brightness he saw extended all around Him. All Ezekiel could do was to describe the burning brilliance and magnificence of the color.  Daniel, also, had a similar vision and experience:

Daniel 10:5-6

“⁵I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz: ⁶his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude.” (ASV, 1901)

The Apostle John had a similar vision of the risen Lord in His glorified state:

Revelation 1:13-15

“¹³ and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. ¹⁴ His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; ¹⁵ and his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.” (KJV)

The similarity of these visions lets us know that God has a general human-like appearance.

Ezekiel 1:28

“²⁸As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face, and I heard a voice of one that spake.” (ASV, 1901)

Surrounding the Throne was a brilliance that appeared to be a rainbow. Within the brilliance of the fire, and brightness of the glory of the Lord, Ezekiel again describes the shape, or form, of a man in its midst. Ezekiel was overcome with what he saw, and immediately sensed the need to prostrate himself in worship in front of Him. This fantastic opening vision of Ezekiel’s ministry affirms three significant truths about God that are summarized here:

·      The vision reaffirms the nature of God as holy, powerful, and majestic.

·      The rainbow is a reminder that God makes and keeps His promises, and that God can and will help humanity. (Genesis 9:13, 16).

·      It is an assurance that nothing, including geographic location, can ever separate a believer from God (Romans 8:38–39).

Reference

Brown, David.  (1887, 1997). A Commentary, Critical and Explanatory, on the Old and New Testaments Oak Harbor, WA: Logos Research Systems, Inc.

Encyclopedia Judaica. (1999). CD ROM Vol. 6.

Wenger, Paul D. (1999). The Journey from Texts to Translation, the Origin and Development of the Bible. Grand Rapids, MI: Bridge Point Books Division of Baker Books.

Rosenberg, Rabbi A.J. (1991). The Book of Ezekiel. NY: The Judaica Press, Inc.  

Are Christians Under The Old Testament Law?

THE LAW

   There are four aspects of the Law that the Christian needs to understand in order to form a sound basis for understanding what the Law is and what its intent was as given by God.

1. There are a total of 613 Laws

The first 10 that commonly are referred to as the Ten Commandments are not the Law. The Law is a singular word and it is used in Scripture to refer to this unit of 613.

2. The Law was given by angels to Moses.

The angelic delivery was not revealed in the O.T. but was always in Jewish lore. It does appear in the N.T in three places.

Act 7:53  Who have received the law by the disposition of angels, and have not kept [it].

 Galatians 3:19 b [and it was] ordained by angels in the hand of a mediator.

 Hebrews 2:2  For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward;

3. The Law had five purposes.

We will examine each in light of the Scripture that explains the purposes to us.  First we must fully understand that the Law was never a means of salvation. If that were true then salvation would be achieved by works and not by grace through faith. (Ephesians 2:8-9) Scripture is very clear on this point. Further if one in any dispensation could perform some human act to achieve salvation there would be no need for Christ to have come to earth and shed His blood. Now the content of faith changes from dispensation to dispensation or administration to administration. By content we mean that the level of revelation that God has made available to the particular dispensation. The individual’s faith can only be up to the level or content of what God has revealed within that dispensation. We believe in progressive revelation whereby God has chosen to reveal increasingly more about Himself as human history advances over time. The person who believes then is responsible to the “content” of faith that is available to him in each dispensation. We call them saints.

When an Old Testament Saint died, his body went into the ground and his soul went to Abraham’s Bosom because the sacrifices required by the Law were insufficient to get him into Heaven. They were sufficient to keep him out of Hell. Sin in every dispensation have to be removed by the blood of the Lord Jesus Christ. The Old Testament unsaved who died went to Hell. When Christ died he went to Hades (side 1), not Hell to free the captives. Today when a New Testament saint dies his body goes into the ground and his soul goes straight to Heaven. The unbelievers go straight to Hell. After the thousand-year reign of Christ on the earth (Millennium), the inhabitants of Hell, Tartarus, and the Abyss will be cast into the Lake of Fire. (The Greek word for the Lake of Fire is Gehenna, which means a burning garbage dump)

The Five Purposes are:

1. To reveal the holiness of God and the standard of righteousness that God demanded.
2. To Provide a conduct of life for the Old Testament Saint. The Law then was give to those who loved God and wanted to keep His commandments as much as humanly possible. Those who did not love God would have no desire to keep the law and fulfill its obligation. Eli’s sons are an example of this. The outward demonstration of a believer’s faith in the O.T. was to keep the Law.

Romans 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

Romans 3:28  Therefore we conclude that a man is justified by faith without the deeds of the law.

3. To reveal sin. 

 Romans 3:19-20  Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

 Romans 7:7  What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

4. To make one sin more. The sin nature uses the Law as a basis of operation. So as the Law becomes known humans have a tendency to want to challenge the Law by increased sin. One statement that helps to clarify this is when one it told to follow the Law that person will say, “Oh yeah? Well make me!’ Therefore the level of sin grows and becomes more evident.

Romans 4:15  Because the law worketh wrath: for where no law is, [there is] no transgression.

Romans 7:8  But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead.

Romans 7:9-13  For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which [was ordained] to life, I found [to be] unto death. For sin, taking occasion by the commandment, deceived me, and by it slew [me].Wherefore the law [is] holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

 I Corinthians 15:56  The sting of death [is] sin; and the strength of sin [is] the law.

5. To lead us to faith. It did this as our tutor or teacher as the Apostle Paul tells us in Galatians 3:24.

Galatians 3:24  Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

4.THE LAW HAS COME TO AN END

We must realize that the Mosaic Law has come to an end. It is no longer operative and it has fulfilled its purpose. Some believe that there are three sections of the Law; the ceremonial, the moral and the civil; and the moral is continued in the New Testament. The moral aspects of God’s desire for us have been restated in the N.T. It is not a rehashing of the Law nor has the Law passed through to the N.T. We must realize that the Law expired and is no longer operative at all. As mentioned earlier the Law had 613 individual components but they were regarded as one unit. Therefore if one of the 613 was broken then the entire Law was violated. Because the blood of Christ fulfilled all the requirements of the Law it provides the believer all that is necessary for righteous behavior and salvation as well.

Romans 10:4  For Christ [is] the end of the law for righteousness to every one that believeth.

So Christ give us His righteousness at the moment of salvation.

Of the various components of salvation there are two that need to be noted.

Justification and Sanctification

The Law justifies no one.

Romans 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

The Law also sanctified no one. It made nothing perfect.

Hebrews 7:19  For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.

The Law was temporary until the Seed would come. (the seed of the woman is Christ)

Galatians 3:19a Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made;

 With the change from the Law of Moses to the Law of Christ came a change in the priesthood.

Hebrews 7:11-14  If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

 The O.T priest had to be of the tribe of Levi and the Kings all had to be of the tribe of Judah. Since Christ is of the tribe of Judah the New Covenant accommodates this by annulling the Law. Christ is a King and a Priest after the order of Melchisedec.

 Hebrews 7:18-19  For there is verily an (annulling) of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.

 The Law was a wall of separation between the Jews and the Gentiles.

Ephesians 2:11-15  Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us]; Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;

 Ephesians 3:5-6  Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

There are four unconditional covenants that God made with the Jews.

1. The Abrahamic
2. The Land (Palestine)
3. Davidic
4. New Covenant

Each had spiritual and material blessings. As long as the Mosaic Covenant was in effect there was no way for Gentiles to enjoy the blessings of the Covenants. The only way for them to join in these blessings was to become proselytes. This was the legal separation between the two groups.

Daniel E. Woodhead

.

NEW COMMENTARY BY DR. WOODHEAD

THE BOOK OF ZECHARIAH - GOD REMEMBERS THE FUTURE OF ISRAEL

The name Zechariah comes from the Hebrew verb zakar that means “remember”. The last half of his name is a reference to the Lord as Yah.Therefore the meaning of the name of Zechariah is that of the “Lord remembering” and is a fitting one because the entire prophecy is one in which the Lord remembers Israel.

Zechariah is quite a common name in the Old Testament where it is found forty three times and references at least twenty different individuals. The prophecies in this book are covering the time from about 520 B.C. through to the time of the second coming of the Messiah.

This book may be viewed as the Old Testament apocalypse, or the continuation of prophecies of

the prophet Daniel. This book has great importance today because it give insight into God’s mind and His plans for Israel which are still future to us today.

Zechariah was born in Babylon and was both a prophet and a priest.

He was a contemporary of Ezekiel, Daniel, and Haggai. Haggai and Daniel

were much older than Zechariah and had seen the Temple in Jerusalem before

its final destruction in 586 B.C. by the Babylonians (Haggai 2:3). In 539 B.C.

the Persian emperor Cyrus conquered Babylon and ruled with a completely

different attitude towards the Jews and Jerusalem. Cyrus granted the Jews

permission to return to rebuild Jerusalem and their Temple in 536-35 B.C.

In 530 B.C. the son of Cyrus, Cambyses II, succeeded him. Darius I succeeded

Cambyses II in 522 B.C. It was during Darius I’s reign that the Lord gave

Zechariah his prophecies. Click on this link to order it now.

http://doctorwoodhead.com/commentary-on-zechariah/

Jesus Did Claim to be The Messiah of Israel?

Jesus Reveals His True Nature and Mission to an Inferior Samaritan Woman

The Samaritan Woman at the Well by Annibale Carracci Cir 1560-1609

Some of the Bible’s and the Lord Jesus’ detractors say that He never claimed to be the Christ. Well He did and revealed himself to a lowly Samaritan woman not to the arrogant religious authorities of His day.

John 4:1-4

1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (though Jesus himself baptized not, but his disciples,) 3 he left Judea, and departed again into Galilee. 4 And he must needs go through Samaria (KJV).

The Lord Jesus needed to go through Samaria on His way back to Galilee. He had previously told His disciples not to go the way of the Gentiles or to enter into any city of the Samaritans. (Matthew 10:5) His first mission on earth was to present Himself to National Israel. (Matthew 10:6; 15:24) He wanted Israel to have the first chance at the gospel and He did not want the disciples time diluted with trying to reach the Gentiles along with the Jews. Even now the gospel is to go to the Jews first then the Gentiles. (Romans 1:16; 2:10) The Lord did not create foreign missions and domestic missions. He simply said “go to the Jew first and then the Gentiles.”

When the Israelites divided into two kingdoms, because of the civil war after the death of King Solomon, the Kingdom of Israel was established in the northern section of the Promised Land, in accordance with the lands allotted to the ten tribes in that area.

Shechem was the original capital, until Jeroboam moved it to Tirzah. Later, in approximately 880 B.C., Omri, the sixth king of Israel, established the capital at Samaria, a new town built on a hilltop about 7 miles (11 kilometers) northwest of Shechem.

“Samaria” came to be used interchangeably for both the city, and the region. After the Assyrians conquered the northern kingdom in 722 B.C., the region then known as Samaria was reduced in size. The Assyrians in their conquest raped women and repopulated the area with other people groups causing the next generation to become half-breeds. This group of Samaritans worshipped Jehovah the same as the Jews and followed the Torah. Because of their arrogance the Jews would not talk or deal with the Samaritans in any way except to sell to them.

By the time of Jesus Christ, Samaria was bounded by Galilee to the north, The Mediterranean Sea to the west, Judea to the south (in which Jerusalem was located), and the Jordan River to the east. Today, it is in the so-called “West Bank” area.

Map of Samaria from Daily Bible study. http://www.keyway.ca/htm2002/samaria.htm

John 4:5-6

5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour (KJV).

Picture the Lord in His humanity resting by this special and providential well. He makes an opportunity to begin to reach the Samaritans with His message about who He actually is. He waited for a fallen poor woman whose story He knew well. This is one example of His divine grace reaching out to sinners with compassion. The greater the sin in our lives the greater then is the value of the forgiveness, which He offers. Only God can truly forgive sins. (Luke 5:21) For it is to Him that all sin is directed, whether we realize it or not. (II Samuel 2:13)

Christ and the Samaritan Woman at the Well by Jacob van Oost cir 1668

Samaritan woman

John 4:7-9

7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? For the Jews have no dealings with the Samaritans (KJV).

She realized that He was Jewish and astonished at the same time that He would have anything to do with her. He simply asks her for some water. It was just she and He alone. He realizes that she is ignorant and exhibits much patience with her in His desire to reach her with the truth of who He is. This is a much different way He treats her than He does with the Jewish religious rulers. For them, he had little patience and heaped upon them much condemnation. (Matthew 23) They should have known better. She was an innocent bystander so to speak on religious matters.

John 4:10-13

10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again (KJV).

Now she is perplexed. Jesus begins to bring up water that she is not aware of, for she is thinking of actual water. But Jesus is speaking of a much greater water that that. He is speaking of the Holy Spirit, which is known as the water. (John 7:37-38) Jesus is always answering a different question than what was asked. In this instance Jesus is telling the woman that the water He brings will not quench thirst but would provide eternal satisfaction.

John 4:14-15

14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw (KJV). 

She was probably still thinking of actual water and not realizing the spiritual lesson He is teaching her. Never thirsting is a description of the fulfillment that saving grace knowledge of Christ brings to a human being. It provides purpose to our lives and gives us certainty of life eternal and allows us to endure the hopelessness that many on this earth are saddled with. This Christ satisfies the inner longing that each person on this earth has for significance and inner peace. Many try to find it through money, sex, intoxicants, work etc. But until we accept Christ and are filled with His Spirit we are continually longing for something that we can’t quite define.

John 4:16-19

16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18 for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet (KJV).

 Jesus now enters a phase of the conversation where He is going to uncover her sin. This is a self-realization that one must make. We are sinners by our very nature. When the Jews came to the Tabernacle and the Temple the very first step in that ancient worship process was the brazen altar. This was where the sacrifice took place. They were required to offer sacrifice to God so as to admit their sin and receive the temporary atonement. The same is true today. We must admit our sins in front of God to Him alone so we can draw close to Him.

John 4:20

20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship (KJV).

The new worship is going to be introduced in the next verse. She was thinking He was going to tell her that the Temple in Jerusalem was where she should worship. The Samaritans worshipped on Mt Gerizim. She was pointing to that mountain as the place where their fathers had worshipped. This was the mountain where Sanballat had built a temple that was eventually destroyed by John Hyrcanus in 129 B.C. Sanballat was one of the chief opponents of Nehemiah when he was building the walls of Jerusalem and carrying out his reforms among the Jews. “Sanballat,” is connected with the Assyrian “Sinballidh,” and means, “Sin has vivified.” He was called also “the Horonite,” and was associated with Tobiah the Ammonite and Geshem the Arabian (Nehemiah 2:19, 4: 7). But his home was at Samaria. When the Jews threw off the yoke of the Greeks under John Hyrcanus that temple was destroyed.

John 4:21-24

21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth (KJV).

Jesus now begins to tell her of the dawning of the Christian era. Now we have no need for a Temple. Our bodies are now the holy Temple. This is where the Spirit takes up residence after a person accepts Christ and becomes “saved.” He is telling her that she will not have to worship the Father on any mountain or in Jerusalem. This only pertains to “true” worshippers. That is, those that love God and have accepted His salvation that He offers through Christ alone (John 14:6) Since God is spirit we worship Him in spirit too. We don’t have to go to some particular location to worship God. Anywhere will do so to speak.

Salvation comes through the Jews. It was given at the time of the Abrahamic Covenant. This is one of the unconditional covenants that God made with Israel. The Abrahamic Covenant promised a seed, land, and blessings. The three major promises of this covenant were personal promises to Abraham, national promises to Israel and universal promises to all the people of the earth. God promised that He would bless him and make him a blessing to others, to make his name great, to give him many descendants, to make him the father of a multitude of nations, to give him the land of Canaan for always and to bless them that blessed Abraham and to curse them that cursed him. (Genesis 12; 13; 15 & 17) God also made national promises concerning Israel. They are: to make a great nation of his descendants; to give land from the river of Egypt to the Euphrates to his descendants forever; and to give the Abrahamic covenant to his descendants for ever. Finally, God made universal covenants to Abraham that would affect everybody on the earth; it would affect all families of the earth who would be blessed. This promise is intended to be applicable to Israel regarding the blessing and cursing effects. Parts of the covenant have already been fulfilled. For example God did bless him with wealth. His name is great and Israel is a great nation. The blessings to all have been given to all through the oracles of God they received and they brought forth the Messiah. The promise of the land has not been completely fulfilled yet. His descendants are in the land but, in unbelief and do not have the boundaries set forth in Scripture as of yet.

Appearance of the Messiah by Alexandr Ivanov Cir.1806-1858

John 4:25-26

25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26 Jesus saith unto her, I that speak unto thee am he (KJV).

Jesus answers her about this Messiah that she knew was coming. The Jewish writings were rife with a God-Man that would appear on the planet some day and remove all of Israel’s problems. In Hebrew the word for this God-man is Mashiach which Anglicized is Messiah. It is the same as the Greek Christos or Christ.  Jesus tells her that He is the long awaited Jewish Messiah.

Some of the prophetic writings about Him are in the Old Testament, which is the Jewish Bible at the time of Christ. They have been fulfilled in Jesus just as He told this Samaritan woman.

Some OT Messianic Prophecies and their New Testament fulfillment:

1. Born in Bethlehem:                 Micah 5:2 Fulfilled in Matthew 2:1
2. The Son of God:                     Psalm 2:7 Fulfilled in John 3:16-17
3. Of the tribe of Judah:              Genesis 49:10 Fulfilled in Hebrews 7:14
4. Of a virgin:                              Isaiah 7:14 Fulfilled in Matthew 1:18-22
5. A prophet like Moses:           Deuteronomy 18:15 Fulfilled in John 7:15-17
6. The King of Israel:                  Zechariah 9:9 Fulfilled in John 12:12-15
7. Rejected:                                 Isaiah 53:3 Fulfilled in John 1:11
8. Beaten:                                    Micah 5:1 Fulfilled in Mark 15:19
9. Silent:                                      Isaiah 53:7 Fulfilled in Matt 27:12-14
10. Betrayed:                                Psalm 41:9 Fulfilled in Mark 14:17-20’
11. Tried and condemned:             Isa 53:8 Fulfilled in Matthew 27:1-2
12. Crucified:                                Psalm 22:16 Fulfilled in John 19:17-18
13. His garments divided:             Psalm 22:18 Fulfilled in John 19:23-24
14. Given vinegar and gall:            Psalm 69:21 Fulfilled in John 19:31-36
15. His bones not broken:             Exodus 12:46 Fulfilled John 19:31-36
16. He is our sacrifice:                  Isaiah 53:5-6 Fulfilled in 1 Peter 2:24-25
17. And raised from death:           Psalm 16:10 Fulfilled in Luke 24:1-7, 47

Daniel E. Woodhead