by Daniel E. Woodhead, Ph. D.
Salvation
Salvation
as revealed in the Bible can be defined in two ways. First, it is deliverance
from physical danger, and second, it is deliverance by God from His eternal
punishment for sin. This article will focus primarily on the second instance,
the salvation God provides to mankind that saves them from His penalty of
allowing the power and practice of sin to control the lives of human beings on
this earth. It is quite clear that this salvation is only of God, and we receive
it according to His grace:
Ephesians
2:8-9
8 For by grace you have been saved
through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship,
created in Christ Jesus for good works, which God prepared beforehand that we
should walk in them. (MEV)
God is
completely holy, and He punishes sin (Romans 1:18). Furthermore, mankind is
sinful and has broken God’s Laws (Romans 1:19-3:18). There is nothing that
mankind can do to earn God’s favor (Romans 3:19-20). The way of salvation is a
free gift from God through the atonement of Jesus Christ (Romans 6:23). It is
offered to all who would believe on Christ (Romans 1:16-17; 3:22-30; 4:2-8:24).
The only people who experience salvation are those who have actually accepted
Jesus’ atonement by belief in the Gospel of Jesus.
Acts
4:10-12
10 be
it known unto you all, and to all the people of Israel, that by the name of
Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead,
even by him doth this man stand here before you whole. 11 This
is the stone which was set at nought of you builders, which is become the head
of the corner. 12 Neither is there salvation in any other: for
there is none other name under heaven given among men, whereby we must be saved.
(KJV)
Sin and Its Origin
Sin has
plagued mankind since Satan introduced it into the world. As “the anointed cherub” who covered God’s
throne, Satan was originally named Hallal that means “day-star” in Hebrew, before he fell from God’s Grace. Ezekiel
states he was set over God’s throne until unrighteousness (sin) was found in
him. This is the only verse in the Bible mentioning the origin of sin:
Ezekiel
28:14-15
14Thou
wast the anointed cherub that covereth: and I set thee, so that thou wast upon
the holy mountain of God; thou hast walked up and down in the midst of the
stones of fire. 15Thou wast perfect in thy ways from the day that
thou wast created, till unrighteousness [sin] was found in thee. (ASV, 1901, brackets added)
Isaiah
describes his “fall” from heaven:
Isaiah
14:12-14
12How
art thou fallen from heaven, O day-star, son of the morning! how art thou cut
down to the ground, that didst lay low the nations! 13And thou
saidst in thy heart, I will ascend into heaven (ASV, 1901), I will exalt my
throne above the stars of God; and I will sit upon the mount of congregation,
in the uttermost parts of the north; 14I will ascend above the
heights of the clouds; I will make myself like the Most High. (ASV, 1901)
Because of
his sin, Hallal was thrown out of his exclusive Heavenly reign, and then was “cut
down to the ground”, where
he continued his sinful activities as the one who “didst lay low the nations!” We do not exactly when His name was
changed from Hallal to Satan, which is a Hebrew word meaning “adversary”. He is
God’s adversary. As a result of his Fall, He polluted the Heavenly Tabernacle
of God when sin was found in him, and that needed cleansing that is only
provided by the blood of Jesus Christ. Then he indwelt a serpent in the Garden
of Eden, beguiling our first parents Adam and Eve, causing them to disobey God.
This act then caused sin to enter the sphere of time and space, as it was
already in Heaven.
The result
of the Fall in the Garden of Eden was that death entered the pristine earth
through Adam and Eve’s sin, and more specifically the Garden of Eden where
Jehovah God has placed Adam and his wife. Even though the earth became corrupt
as sin entered it and caused death to reign over the creation, the more serious
result was spiritual death (Romans 5: 14, 17, 21). All physical matter became a
prisoner to the Laws of Entropy. Decay began at the point of the Fall, immediately
after eating the forbidden fruit from the Tree of the Knowledge of Good and
Evil, and the “eyes of both of them were
opened.” This means that Adam and Eve’s awareness expanded, but not to what
the Devil had led them to believe it would be. Acting on the prompting of the
Devil did not lead to divine enlightenment as he promised it would, but instead
it led to a sense of shame. Satan promised them wisdom, which he cannot
provide. Only the fear of God can bring wisdom (Proverbs 1:7). The world seeks
Satan’s promises, and they always fail to receive them. Disobedience of God’s
Word will never bring any benefits, only grief and lack of spiritual blessings.
God immediately
set up a Redeemer, Himself.
Genesis 3: 14
“14And
Jehovah God said unto the serpent, Because thou hast done this, cursed art thou
above all cattle, and above every beast of the field; upon thy belly shalt thou
go, and dust shalt thou eat all the days of thy life:” (ASV, 1901)
The
serpent, which allowed itself to be used by Satan and caused the downfall of
mankind, is now held responsible for its actions. It is cursed “above all cattle and above every beast of
the field”. Following this, the Lord said that the serpent would be
destined to “crawl upon thy belly”.
This means that it was at one point it stood upright, but there is no mention of
any legs. Finally, the Lord states that the serpent would eat “dust” all the days of its life. Since
the serpent does not have an actual diet of dust, we see a Hebrew idiomatic
phrase “eat dust” used here as used
by a conqueror over his enemies. In a contemporary setting we see this in
automobile races where the winner states that the loser has “eaten his
dust.” The Old Testament uses this term
in much the same way (Micah 7: 17; Psalm 72: 9 and Isaiah 49: 23).
Genesis 3: 15
“15and I will put enmity between thee and the
woman, and between thy seed and her seed: he shall bruise thy head, and thou
shalt bruise his heel.” (ASV, 1901)
In theology
this verse is called “the Proto-Evangelium”
because it is the first appearance of the Gospel. Conversely, it is also the
first prophecy the Lord gave us of the Antichrist.
The
fifteenth verse, which is directed at Satan, has four provisions:
· Hostility
between Satan and women.
·
Hostility between Satan’s seed, the Antichrist,
and woman’s seed, who is Christ the Savior.
·
Christ bruising the head of Satan.
· Satan
bruising the heel of Christ.
The first
provision is that God will “put enmity
between thee and the woman”. This state of hostility between Satan and
women is persistent, and is brought about because of women’s special redemptive
role of bringing the Messiah into the world. The first satanic attack on women
is described in Genesis chapter six where demons intermarry with human women in
an attempt to stop the coming of the Messiah by corrupting the quality of the
human race. A worldwide flood stopped this attempt.
The second
provision states that a hostile relationship will continue as the text states “between your seed and her seed.” The
seed of the woman is the Messiah Himself, the Lord Jesus. In the Bible, genealogies
are traced through the male’s lines, but it is not until we read in Isaiah 7:
14 does the Bible explain the Messiah coming from the womb of a virgin. The
Lord Jesus had no human father, Mary’s husband Joseph was his stepfather. It is
important to note women do not have the seed for procreation, men do. However,
since Jesus was born of a virgin, the expression “her seed” represents a miraculous conception (Isaiah 7:14). The
reference in this verse to Satan’s “seed”
implies a supernatural, miraculous conception too. From this passage, and also
in Daniel 9: 26-27, it can be deduced that Satan will someday impregnate a
Roman woman who will give birth to Satan’s “seed”
who is going to be the Antichrist. That woman might not be a virgin because
Scripture does not affirm this, but he will be conceived through supernatural
means. Consider II Thessalonians 2:8-9:
2 Thessalonians 2:8-9
“8And then shall be revealed the lawless one,
whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought
by the manifestation of his coming; 9[even
he], whose coming is according to the working of Satan with all power and signs
and lying wonders.” (ASV, 1901)
In verse 9
of II Thessalonians chapter 2 above, the word “working” is the Greek word energeo,
which means, “to energize”. So then the coming of Antichrist will originate
by the “energizing” that comes from
Satan. This counterfeit Son of the unholy Trinity will be brought about by a
counterfeit virgin conception. A time is coming when the events of Genesis chapter
six will be repeated, namely that the fallen, anointed Cherub, Satan (in the
Latin he is called Lucifer) will impregnate a Roman woman to give birth to
Satan’s son. The product of this conception will be a counterfeit “god-man”.
The third provision
promises a curse, which is: “he shall
bruise your head.” The woman’s “seed”,
Jesus, gives the bruising to Satan by His death and resurrection (Hebrews 2:
14-18). The word “bruise” implies it is
a harmful condition, but not fatal especially since its target is the “head”. Satan is still alive, but will
eventually become placed in a terminal condition due to Christ’s finished work.
Because of Romans 16: 20 and Revelation 20:10 we know that Satan’s final demise
will be in the Lake of Fire. This will be a “crushing” of the head of the serpent, and his demise will be
eternal.
The fourth
provision in Genesis 3: 15 is: “You shall
bruise his heel.” Satan will bruise the heel of the Woman’s Seed, and this
represents the crucifixion. The bruising of the heel, while painful, is not
terminal. The bruising and crushing can be best understood with imagery
regarding the Hebrew’s method of dispensing of poisonous snakes in Israel. They
must crush its head in order to completely eliminate its threat. As the heel of
Messiah comes down on the serpent (Satan), the serpent rises up to bite His
heel causing pain but not pain leading to an eternal pain (death). As the heel
of Messiah continues to descend on Satan even though it has been bitten (the
crucifixion), He is not dead so the heel continues down to finally crush the
serpent’s head ending in his demise.
The Messiah is Prophecied
The fact
that the Messiah had to come is well attested to in Scripture which starts with
this foundational verse, Genesis 3: 15. One unique aspect of the Scriptures of
Christianity is the prophecies and validated fulfillment at later times in the
long chronology of the Bible’s story. These alone attest to the Scripture’s
validity. Christ, after He was risen, explained many of the prophecies in the
Bible and the fact that He had to die in order to accomplish the task He was to
sent to do (Luke 24: 25-27). Jesus accused the Pharisees of not knowing
who He was. In fact, He said that Moses knew He was coming and wrote of Him.
John
5:43-47
43 I
am come in my Father’s name, and ye receive me not: if another shall come in
his own name, him ye will receive. 44 How can ye believe, which
receive honour one of another, and seek not the honour that cometh from God
only? 45 Do not think that I will accuse you to the Father:
there is one that accuseth you, even Moses, in whom ye trust [Deuteronomy
31:21. chapter 7: 19. Romans 2:12]. 46 For had ye
believed Moses, ye would have believed me: for he wrote of me [Luke 24:27)]. 47 But if ye believe not his writings, how shall ye
believe my words? (KJV, brackets added)
Following
His resurrection, He explained to some of His disciples the Old Testament text
relating to Himself to certify that He was indeed the Messiah who was clearly
prophecied:
Luke
24:25-27
25 Then
he said unto them, O fools, and slow of heart to believe all that the prophets
have spoken: 26 ought not Christ to have suffered these things,
and to enter into his glory? 27 And beginning at Moses and all
the prophets, he expounded unto them in all the scriptures the things
concerning himself (KJV).
Christ’s
first advent is well prophesied in Scripture. Some of those are:
He would be born in Bethlehem in the region of
Ephrathah.
Introduced
in Micah 5: 2 and fulfilled in Matthew 2: 1-5.
He would be the Son of God
Introduced
in Psalm 2: 7 and fulfilled in John 3: 16-17.
He would be born into the Hebrew tribe of Judah
Genesis 49:
10 and fulfilled in Hebrews 7: 14.
He would be born of a virgin
Introduced
in Isaiah 7: 14 and fulfilled in Matthew 1: 18-22.
He would be a prophet like Moses
Introduced
in Deuteronomy 18: 15 and fulfilled in John 7: 15-17.
He would be the king of Israel
Introduced
in Zechariah 9: 9 and fulfilled in John 12: 12-15.
He would be rejected
Introduced
in Isaiah 53: 3 and fulfilled in John 1: 11
He would be beaten
Introduced
In Micah 5: 1 and fulfilled in Mark 15: 19.
He would be silent during his interrogation
Introduced
in Isaiah 53: 7 and fulfilled in Matthew 27: 12-14.
He would be betrayed
Introduced
in Psalm 41: 9 and fulfilled in Mark 14: 17-20.
He would be tried and condemned
Introduced
in Isaiah 53: 8 and fulfilled Matthew 27: 1-2
He would be crucified
Introduced
in Psalm 22: 16 and fulfilled in John 19: 17-18.
His garments would be divided
Introduced
in Psalm 22: 18 and fulfilled in John 19: 23-24.
He would be given gall and vinegar
Introduced
in Psalm 69: 21 and fulfilled in John 19: 28-29.
His bones would not be broken
Introduced
in Exodus 12: 46 and fulfilled in John 19: 31-36.
He is our
sacrifice
Introduced
in Isaiah 53: 5-6 and fulfilled in I Peter 2: 24-25.
He was raised from the dead
Introduced
in Psalm 16: 10 and fulfilled in Luke 24: 1-7 and 47.
The
resurrection of Christ is the most significant event in all of world history.
It provides a remedy for the Fall, and for the sin of our first family, Adam
and his wife. If one truly believes
in the historical facts of the Gospel and is regenerated, one is granted
eternal life through the finished work of Jesus of Nazareth (Romans 6:23; Titus
3: 5). The gospel is clearly presented in several places in Scripture, and none
are clearer than I Corinthians 15:
1 Corinthians 15: 1-4
“1Moreover, brethren, I declare unto you the
gospel which I preached unto you, which also ye have received, and wherein ye
stand; 2By which
also ye are saved, if ye keep in memory what I preached unto you, unless ye
have believed in vain. 3For
I delivered unto you first of all that which I also received, how that Christ
died for our sins according to the scriptures; 4And that he was buried, and that he rose again the third
day according to the scriptures,” (KJV)
The Faithful Jews Awaited Jesus Arrival
The Jews
were given a lot of evidence for the coming one who would take away the sins of
the world. We see Simeon and Anna waiting in anticipation at the Temple for the
baby Messiah to be brought there for His circumcision on the eighth day of His
life.
Luke 2:25
25 And
behold, there was a man in Jerusalem, whose name was Simeon; and the same man
was just and devout, waiting for the consolation of Israel: and the Holy Ghost
was upon him. 26 And it was revealed unto him by the Holy
Ghost, that he should not see death, before he had seen the Lord’s Christ. 27 And
he came by the Spirit into the temple: and when the parents brought in the
child Jesus, to do for him after the custom of the law, 28 then
took he him up in his arms, and blessed God, and said, 29 Lord,
now lettest thou thy servant depart In peace, according to thy word: 30 For
mine eyes have seen thy salvation.31 Which thou hast prepared
before the face of all people; 32 A light to lighten the Gentiles
and the glory of thy people Israel. 33 And Joseph and his
mother marvelled at those things which were spoken of him. 34 And
Simeon blessed them, and said unto Mary his mother, Behold, this child is set
for the fall and rising again of many in Israel; and for a sign which shall be
spoken against; 35 (yea, a sword shall pierce through thy own
soul also,) that the thoughts of many hearts may be revealed.
36 And
there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of
Aser: she was of a great age, and had lived with a husband seven years from her
virginity; 37 and she was a widow of about fourscore and four
years, which departed not from the temple, but served God with fastings and
prayers night and day. 38 And she coming in that instant gave
thanks likewise unto the Lord, and spake of him to all them that looked for
redemption in Jerusalem. 39 And when they had performed all
things according to the law of the Lord, they returned into Galilee, to their
own city Nazareth. (KJV)
The
observant Jews of the Old Testament knew that the Messiah was going to arrive
to provide salvation as Simeon cried had out, “For
mine eyes have seen thy salvation.“ It is also quite clear it is the
sacrifice of Jesus that provides our salvation from sin. Even though many knew
He was coming (and would in the future be sacrificed), how was salvation
guaranteed to the faithful in the Old Testament before Jesus’ sacrifice? First
it is important to consider what the Bible teaches on the place of the dead.
The Hebrew name for the place of the dead is Sheol, and the Greek word is Hades.
Frequently our English translations will simply states these words as “Hell”.
This is not accurate. The Old Testament declares in many places that people, both
the faithful and unfaithful, went to Sheol when they died.
Old Testament Place of the Dead
One phrase
that refers to death in the Old Testament is being “gathered unto His people.” A dead person is seen as joining the
company of people that preceded him in death. The physical death takes place,
then after that the individual is described as entering the company of those
who had passed on before him (“gathered unto
his people”). We read this regarding
the death of Abraham, Ishmael, Isaac, and Jacob:
Genesis
25:8
8Then Abraham gave up the ghost, and died in
a good old age, an old man, and full [of years]; and was gathered to his people
(KJV).
Genesis
25:17
17And these [are] the years of the life of
Ishmael, an hundred and thirty and seven years: and he gave up the ghost and
died; and was gathered unto his people. (KJV)
Genesis
35:29a:
29And Isaac gave up the ghost, and died and
was gathered unto his people…. (KJV)
Genesis
49:33:
33And when Jacob had made an end of commanding
his sons, he gathered up his feet into the bed, and yielded up the ghost, and
was gathered unto his people. (KJV)
So, we see
in the first book of the Bible that after people die physically, they are “gathered unto their people.” They are joining the company of people who
preceded them in death, and are consciously aware of them. Due to his
righteousness, the destination of Abraham in the good side of Sheol is described
in the Bible: “And he believed in
Jehovah; and he reckoned it to him for righteousness” (Genesis 15:6). The
following examples discuss this.
Psalm 17:15
15As for me, I will behold thy face in
righteousness: I shall be satisfied, when I awake, with thy likeness. (KJV)
Here David
expressed a real faith that the soul will still be conscious in the fellowship
with God even after death. This is also taught in the following verse:
Psalm 73:23-25
23Nevertheless I [am] continually with thee:
thou hast holden [me] by my right hand 24Thou shalt guide me with thy counsel, and afterward
receive me [to] glory. 25Whom
have I in heaven [but thee]? and [there is] none upon earth [that] I desire
beside thee. (KJV)
In this
Psalm, the author Asaph expressed a real faith in immortality. Even upon his
death he saw himself as being conscious and with God.
Ecclesiastics 12:7
7Then shall the dust return to the earth as
it was: and the spirit shall return unto God who gave it. (KJV)
Here
Solomon expresses the truth that the body returns to the earth to decay, and
finally become dust, but the spirit goes to be with God our creator.
The New
Testament expresses this same concept in at least four verses. They are found
in: II Corinthians 5:1-8; Luke 23:43; John 14:3; Philippians 1:22-23.
The Consciousness of the Souls in Sheol
Souls in “Sheol” are seen as having continuous
consciousness. One good example of this is found in Isaiah:
Isaiah 14:9-11
9Sheol from beneath is moved for thee to meet
[thee] at thy coming: it stirreth up the dead for thee, [even] all the chief
ones of the earth; it hath raised up from their thrones all the kings of the
nations. 10All they
shall speak and say unto thee, Art thou also become weak as we? art thou become
like unto us? 11Thy
pomp is brought down to the Sheol, [and] the noise of thy viols: the worm is
spread under thee, and the worms cover thee. (KJV)
In this
passage, the soul of the king of Babylon enters into “Sheol”, and into a particular section of Hell, where all the souls
that preceded him in Hell suddenly rise in astonishment as they see this one
also entering the domains of Hell. They
are able to ask questions and carry on a conversation. It should not be missed
that these dead ones are portrayed as being conscious. Here, in the “bad side”
of Sheol, there is punishment for the king of Babylon.
The same
concept is taught in the New Testament in Luke 16:19-31. This is the story of
the rich man and Lazarus. Here the distinction is made by Jesus of the two
sides of Sheo,l or as it is called in
the Greek, Hades since this is a New
Testament story:
Luke
16:19-31
19Now
there was a certain rich man, and he was clothed in purple and fine linen,
faring sumptuously every day: 20and a certain beggar named Lazarus
was laid at his gate, full of sores, 21and desiring to be fed with
the crumbs that fell from the rich man’s table; yea, even the dogs came and
licked his sores. 22And it came to pass, that the beggar died, and
that he was carried away by the angels into Abraham’s bosom: and the rich man
also died, and was buried. 23And in Hades he lifted up his eyes,
being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24And
he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he
may dip the tip of his finger in water, and cool my tongue; for I am in anguish
in this flame. 25But Abraham said, Son, remember that thou in thy
lifetime receivedst thy good things, and Lazarus in like manner evil things:
but now here he is comforted, and thou art in anguish. 26And besides
all this, between us and you there is a great gulf fixed, that they that would
pass from hence to you may not be able, and that none may cross over from
thence to us. 27And he said, I pray thee therefore, father, that
thou wouldest send him to my father’s house; 28for I have five
brethren; that he may testify unto them, lest they also come into this place of
torment. 29But Abraham saith, They have Moses and the prophets; let
them hear them. 30And he said, Nay, father Abraham: but if one go to
them from the dead, they will repent. 31And he said unto him, If
they hear not Moses and the prophets, neither will they be persuaded, if one
rise from the dead. (ASV, 1901)
So, there is clearly a good side and a bad side to the place of the
dead. At the time of Jesus telling this story, He was essentially referring to Old
Testament people. Abraham is in a location within “Hades” Jesus calls “Abraham’s
bosom”. He also made reference to it as “Paradise” to the thief on the cross that expressed belief in Jesus as
his savior (Luke 23:43). The rich man is in a place of torment also in Hades. There are then multiple
compartments to Sheol or Hades. The Old Testament saints had to
wait until Jesus was sacrificed in order to go to Heaven. When He died, He went
to the “good side” of Hades to
release them, and took them to Heaven. Most of the Old Testament verses using
the word “Heaven” refer to the atmospheric Heaven, not the place of the dead.
The New Testament does refer to “Heaven” as a place where the dead go as well
as “Hell”. “Heaven” in the New Testament is the equalivant of “Paradise” in the
Old Testament place of the dead. The folks who die in the New Testament era
either go to “Hell”, the place for the unsaved, or “Heaven”, the place for the saved.
After Jesus was complete with His resurrection body, the implication was that He
descended again to Hades to gather the Old Testament saints and transport them
from Hades to Heaven.
Jesus Released the Dead Old
Testament Saints Who Waited For Him
When Christ ascended to the Father, He took “captivity captive”,
meaning He took the righteous Old testament saints from the “Bosom of Abraham” to Heaven. This
apparently was done on the Resurrection Day:
Psalm 68:18
18 Thou
hast ascended on high, Thou hast led captive Thy captives; Thou hast received
gifts among men,… (NASB)
Ephesians 4:8-11
8 Therefore
it says, "When He ascended on high, He led captive a host of captives, And
He gave gifts to men." 9 (Now this
expression, "He ascended," what does it mean except that He also
had descended into the lower parts of the earth? 10 He who
descended is Himself also He who ascended far above all the heavens, that He
might fill all things.) 11 And He gave some as apostles,
and some as prophets, and some as evangelists, and some as pastors and
teachers…. (NASB)
The Old Testament saints were “captives”
in the sense that they were not permitted to go to the presence of the Lord
before He died on the Cross. Now, however, Christ led their souls in a great
procession as a conquering general, to present them to the Father in Heaven as
fully redeemed saints, awaiting their own resurrection from the dead.
When Christ went to Hades what did He say? Peter says He proclaimed
a message to the spirits in prison who were disobedient before the Flood, but
He probably also announced to the Old Testament saints that it was now time for
them to go with Him to Heaven. The debt for sin had now been fully paid.
1 Peter 3:18-20
18 For
Christ also died for sins once for all, the just for the unjust, in order that
He might bring us to God, having been put to death in the flesh, but made alive
in the spirit; 19 in which also He went and made
proclamation to the spirits now in prison, 20 who once
were disobedient, when the patience of God kept waiting in the days of Noah,
during the construction of the ark, in which a few, that is, eight persons,
were brought safely through the water. (NASB)
Peter says that Christ died, and preached “to the spirits in prison”. The ones he mentions were certain ones
who were disobedient at the time of the Flood of Noah. However, it also seems
clear that He had a great message for the Old Testament saints about their
coming elevation to Heaven. However, the unrighteous souls were destined to
remain in the Place of Torment in Hades until they face the Judge at the Great
White Throne, and the Lake of Fire.
Conclusion
Salvation
before the death of the Messiah placed Old Testament saints in one of several
places in Sheol, or the place of the dead. This place was also called
“Abraham’s Bosom, or “Paradise” because of the loving care they received there
while awaiting the opening of heaven to them by the death of Christ on the
cross. The non-believers went to a place of torment in Sheol, and from there Christ
will judge them before their final destination in “the lake of fire” (Revelation 20:11-15). The following chart depicts
the all the destinations of the dead, and clearly delineates the different
sections: